Keeping you informed about Palestinian cultural heritage research, and our work here at the Archive

Keeping you informed about Palestinian cultural heritage research, and our work here at the Archive
Showing posts with label Director - Jeni Allenby. Show all posts
Showing posts with label Director - Jeni Allenby. Show all posts

Tuesday, July 1, 2014

Zar Bakery + Cafe, Canberra


When the Palestine Costume Archive first started, in the early 1980s, if you wanted a Palestinian meal anywhere in the Palestinian diaspora you went to family or friends' homes.  But wonderfully these days Palestinian cafes and restaurants are springing up all over the diaspora. Archive friends and volunteers regularly ask about them, so we thought we might review some of our favorites.

Canberra, Australia

This is Sam.  Here at the Palestine Costume Archive in Canberra we're very fond of Sam. He's holding our latest favorite food, but you're not going to hear about this particular dish until a later post :)


Remember, we recently posted a review of Tatreez Cafe in London? We've been feeling so jealous of Archive friends and Education Officers based in London because they can hang out at Tatreez. Well we are jealous no more. Because we've got Sam.  

Sam is the owner / chef of Zar Bakery and Cafe


Which has just opened in Canberra. Which means there is now a Palestinian cafe in Canberra. The Archive was set up here over thirty years ago and we've never had a Palestinian cafe in Canberra. But now we do :)


It's in the shopping centre in Mawson, where it fits right in with all the multicultural stores and restaurants. This is this nice pedestrian area just outside.


It will make outside seating very pleasant in summer, even if it's a bit brisk right now.


So what can we tell you about Zar Bakery and Cafe. Let's talk about what it looks like first, and then we'll talk about the food.

One of the reasons we enjoyed reviewing Tatreez Cafe was because, apart from being a wonderful place for Palestinian food, it's also interesting for us as a museum dedicated to documenting contemporary Palestinian culture, to look at in terms of it's design construction. We posed the question in that post:
"because Tatreez Cafe is a designed space, specifically created to evoke pre 1948 Palestinian culture and landscape within a 21st century urban environment... does it succeed?"
We all agreed it did:
"It mixes the modern industrial world (brick walls, burnished metal panels, metal air ducts, etc) with echoes of older traditions (wooden tables and chairs, handwritten blackboard menu, while components like the form and colour of the huge pizza oven the shape of the vertical decorative wooden panels and the earth coloured tiled floor as well as these cotton table decorations evokes the Palestinian village landscape"
In Zar Bakery and Cafe's case, Sam and his team may not have had Relic Interiors London on hand, but they've achieved a very nice look on their own. The cafe and it's signage / logo etc have utilized a (dark and light = earthy / nature / natural) brown, black and white colour scheme which is echoed in it's logo and state of the art business cards:



As with Tatreez there is an interesting juxtaposition between industrial and rustic components, albeit a more subtle one. Zar Cafe's interior is welcoming, the kitchen areas spotless and gleaming,


more like a modern day Ramallah bakery / restaurant kitchen (Sam is from Ramallah).   Sam might admire the beautifully styled oven that we love at Tatreez Cafe, but then again he might not - Zar's kitchen is well set out for making Palestinian breads, and Sam has a good working area right near his multiple ovens.



However in some of the public areas Zar has gone for a more rustic look, with one section featuring nicely textured wooden paneled wall, a long wooden bench top


and wooden bar stools with an antique walnut finish topped with woven rush leaves seat:


The cafe's logo has been hand painted on a panel on the wooden wall,


the hand painted element giving the whole panel a lovely texture:


The same logo appears on candles


and the menu, which adds orange to the colour range:


At first glance you could almost be anywhere in the Middle East with this cafe, but when you check out the menu you are definately looking at Palestinian dishes.


And then of course there is Sam himself, who's as Palestinian as they come :)


Sam creates both the classics and new versions of them. Here's Sam making manakeesh with za'atar, a very popular Palestinian breakfast dish, although it can be eaten any time.

In Canberra we've been used to substituting store-bought pita bread for proper Palestinian bread, and that's a terrible thing. If you've ever tasted home made Palestinian bread you'll understand why. Wiki outlines the different traditional types of bread on their Palestinian cuisine page:
"Palestinians bake a variety of different kinds of breads: they include khubz, pita and markook and taboon. Khubz is an everyday bread and is very similar to pita. It often takes the place of utensils; It is torn into bite size pieces and used to scoop various dips such as hummus or ful. Markook bread is a paper-thin unleavened bread and when unfolded it is almost transparent. Taboon receives its name from the ovens used to bake them."
But none of this gives you any idea at all of how Palestinian breads taste and smell and feel.  Now Sam is here we can finally access real Palestinian bread - even better we can watch him make it.

Here's Sam pressing the dough into a flat bread shape, making little indentations with his fingertips:


As Wiki points out the word manakeesh:
"is the plural of the Arabic word manqūshah (from the root verb naqasha 'to sculpt, carve out'), meaning that after the dough has been rolled flat, it is pressed by the fingertips to create little dips for the topping to lie in."
Wiki continues:
"Traditionally, Levantine women would bake dough in a communal oven in the morning, to provide their family with their daily bread needs, and would prepare smaller portions of dough with different toppings for breakfast at this time. "
This (either late 19th or early 20th century) photo from the American Colony Collection shows a woman probably from the Jerusalem region, waiting to pick up her bread from her local village oven taboun:

source

Manakeesh followed Palestinians into the diaspora.  Back to Wiki:
"Manakish is popular in most Levantine countries as well as Australia, especially in the major urban centres of Melbourne and Sydney where many Lebanese have settled. In these cities, bakeries selling Manakish are common in predominantly Lebanese areas, often called "Lebanese Pizzas".
Well some of us called them Palestinian pizzas, but you get the idea. Their topping can be everything from cheese to meat to herbs.  We've ordered it with the most classic: za'atar


Let's go back to Wiki:
"Za'atar (Arabic: زَعْتَر‎ za‘tar, also romanized zaatar, za'tar, zatar, zatr, zattr, zahatar, zaktar or satar) is a generic name for a family of related Middle Eastern herbs from the genera Origanum (oregano), Calamintha (basil thyme), Thymus (typically Thymus vulgaris, i.e., thyme), and Satureja (savory). 
"The name za'atar alone most properly applies to Origanum syriacum. It is also the name for a condiment made from the dried herb(s), mixed with sesame seeds, dried sumac, and often salt, as well as other spices. Used in Arab cuisine, both the herb and spice mixture are popular throughout the Middle East."
 

Wiki also notes:
"Za'atar has historical significance for Palestinians, some of whom see the presence of za'atar as the signifier of a Palestinian household.  For Palestinian refugees, plants and foods such as za'atar also serve as signifiers of the house, village, and region from which they hailed"
Za'atar is traditionally dried in the sun and mixed with salt, sesame seeds and sumac. There are several Palestinian fair trade businesses producing wonderful za'atar, we're going to be posting in more detail about these soon.


We often serve za'atar with pita bread - you did the bread into olive oil and then into the za'atar.  However Sam is using it in a slightly different form. Wiki says:
"when the dried herb is moistened with olive oil, the spread is known as za'atar-wu-zayt or zeit ou za'atar (zeit or zayt, meaning "oil" in Arabic) ... This mixture spread on a dough base and baked as a bread, produces manakeesh bi zaatar"


The flat bread goes into the oven and is baked until lightly browned and crisp.


They don't take long - here's Sam checking on other items he's just made:


You can either serve them warm right away or else cool them - the za'atar ones are nice at room temperature.  In fact Sam's now selling small versions ready packed to take away. Here's Sam serving our flat breads straight out of the oven:


As we said above we are going to make a separate post about the second dish Sam served us. Today let's concentrate on the manakeesh bil zaatar.


It was so good that a week later we are still dreaming of it.


Look at the olive oil and herbs seeping into the lovely chewy bread:


Folding the flat bread over makes a very tasty sandwich:


Zar Bakery and Cafe is of course also a bakery so we are looking forward to their making lots of sweet things.  Speaking of sweet, one of the reasons we'd come to Zar Cafe that particular day was that Sam had posted on Facebook on June 25 about making katayef for Ramadan. Katayef is a favorite sweet of ours. It's totally over the top. Wiki observes on their Palestinian cuisine page:
"A common Palestinian dessert reserved only for Ramadan is qatayef, which could be provided by the numerous street vendors in several major Palestinian cities or towns as well as typical Palestinian households. 
"Qatayef is the general name of the dessert as a whole, but more specifically, the name of the batter that acts as a base. The result of the batter being poured into a round hot plate appears similar to pancakes, except only one side is cooked, then folded. The pastry is filled with either unsalted goat cheese or ground walnuts and cinnamon. It is then baked and served with a hot sugar-water syrup or sometimes honey"
We especially love the version made with a crushed walnut, cinnamon rose water and ashta cream filling, either fried or baked, then served drenched in hot orange water scented sugar syrup (Claudia Roden's recipe here).  See why we say it's over the top? 

We'd not had it for a long time.  It's really only served at Ramadan and we'd not been in the right place or the right time for it.  But today we were lucky. While Sam didn't have any ready to eat, as it was a few days still to Ramadan, he very very generously gave us a few pancakes and some advice for how to put everything together - thank you Sam :)


We were consoled by the other lovely sweet things on offer that day, nicely packed up in amounts you could take away.


These included harissa Palestinian style almond and semolina cakes


which were lovely and moist and not too sweet (you'll find a similar recipe here)


and baklava:


Many people think that baklava is Turkish or Greek in origin. And these countries certainly make the sweet very well. But the name itself gives it away - baklava comes from two Arabic words: baql (nuts) + halawa (sweet).  Sam's version was exquisitely spiced with nutmeg and cinnamon and honey, the philo dough was still crunchy and


the bite size pieces were perfect.


Even our dog wanted to try them.


For readers with dogs, this is a very pet friendly cafe - our border collie was welcomed by all the staff. Note Sam is being very professional about not touching her when he's saying hello, while he's working in a kitchen:


On their Palestinian cuisine page Wiki writes:
"Two hot beverages that Palestinians consume is coffee — served in the morning and throughout the day — and tea which is often sipped in the evening. Tea is usually flavored with na'ana (mint) or maramiyyeh (sage). The coffee of choice is usually Turkish or Arabic coffee. Arabic coffee is similar to Turkish coffee, but the former is spiced with cardamom and is usually unsweetened."
We can confirm that the coffee served at Zar Bakery and Cafe is perfect:


Sam will also make maramiyyeh tea for those who ask for it.  He had some dried sage from Jordan, so we added to his stockpile by leaving him some Al'Ard dried sage as a thank you for our lovely meal:



We also talked with Sam about the possibility of Zar Bakery and Cafe stocking Palestinian fair trade products like Al'Ard and Canaan Fair Trade, and put him in touch with Jennifer from Leichhardt Friends of Hebron, from whom we purchased these products last weekend.


The lunch time trade was picking up and Sam was getting very busy. It was time to head back to the Archive and catalogue and store away the latest gifts and newest acquisitions for the Archive's costume collection and Research Library. Here we are carrying all our lovely sweets away:


We also send a review to Trip Advisor trying to get the cafe listed, although of course we had to say it was a Lebanese cafe as Trip Advisor does not recognize "Palestinian cuisine".


5 stars from us :)

More Info:

Sunday, September 22, 2013

Human Rights in Palestine conference, ANU, Canberra

Final session

Several Archive volunteers recently attended the Economic, Social and Cultural Rights in the Occupied Territories conference and related events at the Australian National University in Canberra.  We had a great time catching up with each other and old friends, and making lots of new ones.  Some of us also attended the annual National Palestine Advocacy Solidarity Gathering hosted by Australia Palestine Advocacy Network the day after the conference.

Being back at ANU reminded us of other conferences we've attended there.  I think I've presented on Palestinian issues at about seven, but my all time favorites were:
Now we were all back again at ANU for another human rights conference, but this one specifically related to Palestine. I first met it's convenor Dr Victoria Mason in 2002 at the First World Congress of Middle Eastern Studies in Mainz, Germany, where we were both presenting and where the Archive was displaying "Symbolic Defiance: Palestinian costume and embroidery since 1948".   She very kindly wrote a review  - as this was the traveling exhibition 'lost' in transit at LAX on it's way to it's next venue (at the MESA conference in 2003) Dr Mason's review is one of the few this important exhibition received and we treasure it on our website to this day.

Here's some details from the human rights conference's website:
"On the 11th and 12th September 2013 The Australian National University will host a groundbreaking conference on Palestinian human rights.

"The Israeli occupation of the Palestinian Territories has impacted both the civil and political rights (CPR) and economic, social and cultural rights (ESCR) of Palestinians. Yet in line with the broader marginalisation of ESCR within the international human rights field, very little of the literature on the human rights situation in the Palestinian territories addresses issues specifically from the ESCR framework.

"The impact of the occupation on Palestinian ESCRs has been considerable: including restrictions on movement (as a result of the ‘Security/Separation Wall’, checkpoints, curfews  and closure policies) and the resultant impact on the Rights to Education and Health; de-institutionalisation of the Palestinian economy; expropriation of Palestinian land and resources (including water); forced evictions and house demolitions; and destruction of land and property.

"This conference will be a world first by bringing leading international experts together to discuss ESCRs in the Occupied Palestinian Territories (OPT). Over the two days, panels of these experts will address the following issues within the OPT:

The Right to Health (including access to adequate medical services and treatment)
The Right to Education
The Right to Adequate Water and Food Security
The Right to Adequate Housing (including issues around house demolitions)
The Right to Work
The conference will examine these issues through focusing on:
Human rights obligations enshrined in international law
Duty-holders of these obligations (including the Israeli Government and the Palestinian Authority)
Evidence of violations
Mechanisms for complaints and other forms of remedy for violations
Practical steps for implementing and monitoring ESCRs
Professor Jeff Halper speaking
It was a very interesting couple of days.  The conference was fully subscribed, so there was a good crowd.  Lots of great presentations, you came away really feeling you'd learned something about each topic and an honour to meet the speakers.  Lots of informal discussions, in part facilitated by having attendees sit at round dinner tables.   

Here's the transcript from an SBS journalist who attended the second day and really picked up on things that mattered:
Reviewing the state of Palestinians' human rights by Thea Cowie, SBS Radio  Transcript from SBS World News Australia Radio 13 SEP 2013 
"Israeli-Palestinian peace talks have resumed and fighting has died down, but human rights experts say life for Palestinians is harder than ever.
"International academics and activists have gathered at the Australian National University in Canberra for a wide-ranging conference on the state of human rights in the Palestinian territories.  Direct peace talks between Israel and the Palestinians resumed late in July, after a three-year stalemate in the negotiations. No-one is expecting any quick breakthrough.  
Professor Jeff Halper speaking
"Israel-based Nobel Peace Prize nominee Professor Jeff Halper says life remains uncertain for the four-million Palestinians living in the Gaza Strip and the West Bank. He says Israeli occupation of the territories restricts all manner of rights - civil, political, economic, social and cultural. 
"Professor Halper says his work to defend Palestinians' rights to housing is ongoing. "I've talked to many Palestinian women who say to me 'the first thing I do when I get up in the morning is I look out the window to see if there's bulldozers and soldiers and if the coast is clear I get dressed and wake up the kids and start making breakfast.' And in fact the family lived in their home for five years and one day in the middle of the day they're having lunch and there's a knock on the door.
"Saleem answers the door, Rami says to him 'is this your house?', Saleem says 'yes it's my house', he says 'no it isn't, it's our house now. You got ten minutes to get all your belongings our we're going to demolish it'. Here's where the soldiers literally kick in. Saleem was beaten and kicked out of his home. In the commotion Arabia managed to slam the door shut and she called us. So the soldiers broke the windows of the home, threw in tear gas to flush out the family, she was carried out unconscious, the kids screaming and yelling in all directions." 
 Dr Sarah Roy in the final session
"Harvard University senior research scholar Doctor Sara Roy says the absence of violence with the Israelis does not mean the absence of difficulties for Palestinians.  She believes the new peace talks will become just the latest in a series of failed discussions which have seen Palestinian rights gradually eroded since 1993.
"They've faced growing constraints. In fact what many people don't understand about this so-called peace process is that it diminished, and weakened and contracted Palestinian life rather than the opposite." 
"Dr Roy and her colleagues argue the Israeli occupation compromises Palestinians' access to adequate medical services, water, education, food, housing and work. She says tasks like collecting groceries or going to school are exponentially complicated by more than 600 fixed and flying checkpoints dotted across the territories.  
"And she says sometimes it's what people living elsewhere would regard as simple things that highlight how restrictive life is for Palestinians. "I have friends who live in Ramallah in the West Bank. The wife is from Gaza. Now Gazans are restricted from entering the West Bank and have been for a very long time. My friend has had two children they're now 12 or 13 years old. Their grandparents who live in Gaza have never seen their grandchildren and you're talking about distances that you can measure in the tens of miles. It is easier for Palestinians to go to the United States than it is to travel between West Bank and Gaza." 
"PhD Candidate at Queens University Belfast, Lucy Royal-Dawson has conducted interviews with Palestinian students about their lives. 
 Lucy Royal-Dawson Queens University Belfast 
"She says Israeli occupation has become so normalised that Palestinians don't realise the barriers they face. "The last question I asked in a lot of the interviews was 'and so how does the occupation affect your education?' and people would say 'no, no it doesn't. It used to but not any more.' And you think 'wow, that's how deep the normalisation has become that people can no longer see it, it's only represented by acts of violence.'" 
"Despite the ongoing difficulties, academics like Sara Roy do see glimmers of hope. Like earlier this year, when a three-year-old Jewish boy fell from the fourth floor window of his home in Israel and was later declared brain-dead. His parents decided to donate his organs to a Palestinian boy.  
"Dr Roy says she's heard other similar stories - not many, but some. "In the final analysis people are human beings and I truly believe, and I've seen many examples of this in my many years over there, that when you bring people together and you allow them to see each other as human beings, as monthers, as fathers - that often, not always, but often - people can sometimes break down these terrible political barriers that have been erected for them and this is one powerful example of that." 
"Professor Jeff Halper, an American Israeli, has been arrested numerous times defending the rights of Palestinians. He's a co-founder of the Israeli Committee Against House Demolitions, which helps Palestinians to replace homes destroyed by Israeli authorities in the occupied territories. Professor Halper says the committee's work shows Israelis and Palestinians can work together. "We've built 187 homes in the last 12 or 13 years which isn't much in a humanitarian way. But if you think of it as 187 joint acts of resistance of Israelis and Palestinians then it really means much more than that." 
"The conference at the ANU has been criticised by Jewish community leaders who say speakers lacked academic credibility, and that it amounted to blatant anti-Israel advocacy."
We won't give that criticism further fuel, other than to say we totally enjoyed our time amongst "fringe conspiracy theorists and ideologues", and "scholars [with] no academic credibility" :).   But if you are interested we recommend a quick read of our favorite response: Middle East Reality Check's post Anatomy of a beat up.   It was a pleasure to be sitting next to George Browning while he drafted this response tThe Australian:
"In a democratic society, debate about human rights should be the most protected of all debates. Why is the topic of rights important everywhere except the occupied territories? Surely the effect of occupation of Palestinian land and control of the lives of Palestinians is essential information to Australians who support the activities of Israel in the occupied lands. In the mix of tensions that are the reality of the Middle East, any light on factors that contribute to those tensions should be encouraged. George Browning, president, Australia Palestine Advocacy Network, Canberra"
More info:
All photos: J Allenby